
He shall set up a standard to the nations (Isa. 11:12).
...when Christian institutions and morality decline, the main foundation of human society goes together with them. Force alone will remain to preserve public tranquillity and order (Sapientiae Christianae 3)
Christians are, moreover, born for combat, whereof the greater the vehemence, the more assured, God aiding, the triumph (Sapientiae Christianae 14).
"I am worried by the Blessed Virgin's messages to Lucy of Fatima. This persistence of Mary about the dangers which menace the Church is a divine warning against the suicide of altering the Faith, in Her liturgy, Her theology and Her soul. … I hear all around me innovators who wish to dismantle the Sacred Chapel, destroy the universal flame of the Church, reject Her ornaments and make Her feel remorse for Her historical past.
"A day will come when the civilized world will deny its God, when the Church will doubt as Peter doubted. She will be tempted to believe that man has become God. In our churches, Christians will search in vain for the red lamp where God awaits them. Like Mary Magdalene, weeping before the empty tomb, they will ask, 'Where have they taken Him?'"
- Roche, Pie XII Devant L'Historie, p. 52-53
LET ALL MORTAL FLESH KEEP SILENCE (audio)
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Exploding the Myth of "Pope Joan"
http://www.angelfire.com/ms/seanie/popejoan.html
The myth of "Pope Joan" is the subject of a recent best-selling book "Pope Joan" by Donna Woolfolk Cross, and is the subject of a soon to be released movie, produced by Harry Ufland (producer of The Last Temptation of Christ and One True Thing ).
According to legend, an English woman, disguised as a monk, was elected pope in the year 853 (or 855, depending on the version of the legend). She apparently "got away" with this until two years later when "Pope Joan" allegedly gave birth during a papal procession through Rome.
It should become clear to the reader that there never in fact was any such person. Contradictions in the account of the legend, plus the fact that it would be impossible for an "unknown" to become Pope in those days, along with the lack of any contemporary records, prove that the legend of "Pope Joan" is nothing more than that, a legend.
Here is what Larousse's Dictionary of World Folklore has to say on the subject:
So Many Variations.....
The version which says Joan died in childbirth is just one of many versions of the legend; other accounts have Joan being stoned to death by the surrounding mob (Cf. the 13th century 'De septum donis Spiritu Sancti' ('The Seven Gifts of the Holy Spirit') by Stephen of Bourbon; according to this account Joan was elected pope in Rome in c. 1100 after showing extraordinary ability as a scribe, but when she (allegedly!) gave birth to a child during a papal procession to the Church of St. John Lateran, she was found out and taken outside the city to be stoned to death. Apparently, she was also known as Agnes or Gilberta or else was unnamed until the name Joan became the standard form for the legend in the 14th century.
Another source of the legend is from Martin of Troppen, a 13th-century Dominican, who named her as Johannes Angelicus, born of English parents in Mainz, and set the date of her supposed election to the papacy at 855.
Given the number and variety of legends surrounding this supposed "historical" character, it is clear she was never in fact a historical person.
Other Problems with "Her Holiness Pope Joan"!!!
Consider also the following points:
i) There are no contemporary historical accounts of this supposed event. Nor is there anything in the ecclesiastical records.
ii) There's no place in the papal chronology where Joan could fit in. Pope Joan said to have reigned as John VIII from 855 to 858 until she was found out. In fact Pope Benedict III succeeded Leo IV in 855 after a period of only a few weeks. Other versions of the legend, as we saw, have her being elected in 853, but this doesn't fit either.
iii) Finally, the lack of any contemporary account is further proof of the legend's inauthenticity. Although the incident allegedly happened in the 9th century, no mention of it appears until the 13th century.
A useful resource is the new book Pope Fiction by Patrick Madrid (editor of ENVOY Magazine)which has a chapter dealing specifically with this fable.
See also the excellent Catholic Encyclopedia entry Joan, Popess